Contribute your story to a forthcoming volume: “Mama Says Good Girls Marry Doctors.” This book focuses on the pressures on South and East Asian women who have grown up in North America to be “good girls.” It seeks to collect the stories of such women, and their traumas, victories, and defeats as they face the control that their immigrant parents try to exercise over them in relation to the choice of a partner, or a career, or their freedom. We want to know how negotiating these pressures affects young Asian diasporic women, their relationship to feminism, to their parents and to their partners or siblings.

Aruna Boodram - My audio documentary project is intended to show the pluralities of women that Islam has affected, whether they be practicing Muslims or not… I wanted to know how they understood Islam, how they understood feminism, and determining what the combination of the two would mean for them as Muslim women or those in solidarity with Muslim women. I also wanted to know how Islam has provided the vehicle in which these women have understood and managed realms of empowerment, strength and resistance to globalization, Western discourses and every day problems.
Listen here for the full audio documentary…

One of the first things a (good) transnational activist learns is the practical meaning of solidarity — which, as the latest issue of New York Times Magazine illustrates, is a concept not easily grasped by even the worldliest and most committed of advocates. This week’s installment of the NYT Magazine manages (for the most part) to thoughtfully and contextually explore the plights of Third World women, while examining some of the the hard realities of transnational activism. Nevertheless, the clear subtext of the articles belies the contributors’ apparent commitment to building real and lasting solidarity movements. As journalist Edwin Okong’o points out, the lead feature paints a rather two-dimensional (albeit compassionate) portrait of life in the brutal third world, but shies away from covering the efforts of impactful Third World activists and movements in favor of spotlighting the high-dollar (emphasis on the $) development projects of western nonprofit organizations.

Graffiti in bathroom stalls is usually an exhibit of messy jargon and crude comments and not the most obvious site for serious discussion and advice seeking. In Lebanon, however, stalls in female bathrooms are emerging as the centre for conversation on issues that are too personal for the home, too intimate for friends and too reserved for magazine advice columns. Despite the centrality of the family in Lebanese culture and the importance of peers and a large social network, bathroom stalls seems to be a prominent space for young women to anonymously open up about sexuality, body image and tradition.

Although the hijra community has always had some influence in Pakistani popular culture - from songstresses, to television talk show hosts, talking about a “third gender” in Pakistan is as taboo and disgraceful as ever. I am well acquainted with the derogatory and inflammatory names and perceptions Pakistanis from all statuses hold of the hijra.

We will regularly be presenting a featured artist, writer or performer who is exploring questions of identity and personal narrative through their medium of expression.

The map is your representation. No rigid lines, no defined routes. You direct it on your own account.